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- Biographical Information
- A Dialogue Between Sir Henry Wotton and Mr. Donne
- A Fever
- A Jet Ring Sent
- A Lecture Upon The Shadow
- A Nocturnal Upon Saint Lucy's Day
- A Valediction Forbidding Mourning
- A Valediction Of My Name, In The Window
- A Valediction Of Weeping
- Air And Angels
- Break Of Day
- Break Of Day (Another Of The Same)
- Community
- Confined Love
- Farewell To Love
- For Whom The Bell Tolls
- Love's Alchemy
- Love's Deity
- Love's Exchange
- Love's Growth
- Love's Usury
- Lovers' Infiniteness
- Negative Love
- SelfLove
- Song : Go And Catch A Falling Star
- Song: Soul's Joy, Now I Am Gone
- Song : Sweetest love, I Do Not Go
- The Anniversary
- The Apparition
- The Bait
- The Blossom
- The Broken Heart
- The Canonization
- The Computation
- The Curse
- The Damp
- The Dissolution
- The Dream
- The Ecstasy
- The Expiration
- The Flea
- The Funeral
- The GoodMorrow
- The Indifferent
- The Legacy
- The Message
- The Paradox
- The Primrose
- The Prohibition
- The Relic
- The Sun Rising
- The Token
- The Triple Fool
- The Undertaking
- The Will
- Twickenham Garden
- Valediction To His Book
- Witchcraft By A Picture
- Woman's Constancy
Biographical information- Name: John Donne
Place and date of birth: London (England); January 21, 1572
Place and date of death: London (England); March 31, 1631 (aged 59)- A Dialogue Between Sir Henry Wotton And Mr. Donne
- [W.]
If her disdain least change in you can move,
You do not love,
For when that hope gives fuel to the fire,
You sell desire.
Love is not love, but given free ;
And so is mine ; so should yours be.
[D.]
Her heart, that weeps to hear of others' moan,
To mine is stone.
Her eyes, that weep a stranger's eyes to see,
Joy to wound me.
Yet I so well affect each part,
As—caused by them—I love my smart.
[W.]
Say her disdainings justly must be graced
With name of chaste ;
And that she frowns lest longing should exceed,
And raging breed ;
So her disdains can ne'er offend,
Unless selflove take private end.
[D.]
'Tis love breeds love in me, and cold disdain
Kills that again,
As water causeth fire to fret and fume,
Till all consume.
Who can of love more rich gift make,
That to Love's self for love's own sake?.
I'll never dig in quarry of an heart
To have no part,
Nor roast in fiery eyes, which always are
Canicular.
Who this way would a lover prove,
May show his patience, not his love.
A frown may be sometimes for physic good,
But not for food ;
And for that raging humour there is sure
A gentler cure.
Why bar you love of private end,
Which never should to public tend?
A Fever- O! Do not die, for I shall hate
All women so, when thou art gone,
That thee I shall not celebrate,
When I remember thou wast one.
But yet thou canst not die, I know ;
To leave this world behind, is death ;
But when thou from this world wilt go,
The whole world vapours with thy breath.
Or if, when thou, the world's soul, go'st,
It stay, 'tis but thy carcase then ;
The fairest woman, but thy ghost,
But corrupt worms, the worthiest men.
O wrangling schools, that search what fire
Shall burn this world, had none the wit
Unto this knowledge to aspire,
That this her feaver might be it?.
And yet she cannot waste by this,
Nor long bear this torturing wrong,
For more corruption needful is,
To fuel such a fever long.
These burning fits but meteors be,
Whose matter in thee is soon spent ;
Thy beauty, and all parts, which are thee,
Are unchangeable firmament.
Yet 'twas of my mind, seizing thee,
Though it in thee cannot perséver ;
For I had rather owner be
Of thee one hour, than all else ever.
A Jet Ring Sent- Thou art not so black as my heart,
Nor half so brittle as her heart, thou art ;
What would'st thou say ? shall both our properties by thee be spoke,
—Nothing more endless, nothing sooner broke?.
Marriage rings are not of this stuff ;
Oh, why should ought less precious, or less tough
Figure our loves ? except in thy name thou have bid it say,
"—I'm cheap, and nought but fashion ; fling me away."
Yet stay with me since thou art come,
Circle this finger's top, which didst her thumb ;
Be justly proud, and gladly safe, that thou dost dwell with me ;
She that, O ! broke her faith, would soon break thee.
A Lecture upon the Shadow- Stand still, and I will read to thee
A lecture, Love, in Love's philosophy.
These three hours that we have spent,
Walking here, two shadows went
Along with us, which we ourselves produced.
But, now the sun is just above our head,
We do those shadows tread,
And to brave clearness all things are reduced.
So whilst our infant loves did grow,
Disguises did, and shadows, flow
From us and our cares ; but now 'tis not so.
That love hath not attain'd the highest degree,
Which is still diligent lest others see.
Except our loves at this noon stay,
We shall new shadows make the other way.
As the first were made to blind
Others, these which come behind
Will work upon ourselves, and blind our eyes.
If our loves faint, and westerwardly decline,
To me thou, falsely, thine
And I to thee mine actions shall disguise.
The morning shadows wear away,
But these grow longer all the day ;
But O ! love's day is short, if love decay.
Love is a growing, or full constant light,
And his short minute, after noon, is night.
A Nocturnal upon St. Lucy'S Day, Being The Shortest Day- 'Tis the year's midnight, and it is the day's,
Lucy's, who scarce seven hours herself unmasks ;
The sun is spent, and now his flasks
Send forth light squibs, no constant rays ;
The world's whole sap is sunk ;
The general balm th' hydroptic earth hath drunk,
Whither, as to the bed'sfeet, life is shrunk,
Dead and interr'd ; yet all these seem to laugh,
Compared with me, who am their epitaph.
Study me then, you who shall lovers be
At the next world, that is, at the next spring ;
For I am every dead thing,
In whom Love wrought new alchemy.
For his art did express
A quintessence even from nothingness,
From dull privations, and lean emptiness ;
He ruin'd me, and I am rebegot
Of absence, darkness, death—things which are not.
All others, from all things, draw all that's good,
Life, soul, form, spirit, whence they being have ;
I, by Love's limbec, am the grave
Of all, that's nothing. Oft a flood
Have we two wept, and so
Drown'd the whole world, us two ; oft did we grow,
To be two chaoses, when we did show
Care to aught else ; and often absences
Withdrew our souls, and made us carcasses.
But I am by her death—which word wrongs her—
Of the first nothing the elixir grown ;
Were I a man, that I were one
I needs must know ; I should prefer,
If I were any beast,
Some ends, some means ; yea plants, yea stones detest,
And love ; all, all some properties invest.
If I an ordinary nothing were,
As shadow, a light, and body must be here.
But I am none ; nor will my sun renew.
You lovers, for whose sake the lesser sun
At this time to the Goat is run
To fetch new lust, and give it you,
Enjoy your summer all,
Since she enjoys her long night's festival.
Let me prepare towards her, and let me call
This hour her vigil, and her eve, since this
Both the year's and the day's deep midnight is.
A Valediction Forbidding Mourning- As virtuous men pass mildly away,
And whisper to their souls to go,
Whilst some of their sad friends do say,
"Now his breath goes," and some say, "No."
So let us melt, and make no noise,
No tearfloods, nor sightempests move ;
'Twere profanation of our joys
To tell the laity our love.
Moving of th' earth brings harms and fears ;
Men reckon what it did, and meant ;
But trepidation of the spheres,
Though greater far, is innocent.
Dull sublunary lovers' love
—Whose soul is sense—cannot admit
Of absence, 'cause it doth remove
The thing which elemented it.
But we by a love so much refined,
That ourselves know not what it is,
Interassurèd of the mind,
Care less, eyes, lips and hands to miss.
Our two souls therefore, which are one,
Though I must go, endure not yet
A breach, but an expansion,
Like gold to aery thinness beat.
If they be two, they are two so
As stiff twin compasses are two ;
Thy soul, the fix'd foot, makes no show
To move, but doth, if th' other do.
And though it in the centre sit,
Yet, when the other far doth roam,
It leans, and hearkens after it,
And grows erect, as that comes home.
Such wilt thou be to me, who must,
Like th' other foot, obliquely run ;
Thy firmness makes my circle just,
And makes me end where I begun.
A Valediction Of My Name, In The Window- I
My name engraved herein
Doth contribute my firmness to this glass,
Which ever since that charm hath been
As hard, as that which graved it was ;
Thine eye will give it price enough, to mock
The diamonds of either rock.
II
'Tis much that glass should be
As allconfessing, and throughshine as I ;
'Tis more that it shows thee to thee,
And clear reflects thee to thine eye.
But all such rules love's magic can undo ;
Here you see me, and I am you.
III
As no one point, nor dash,
Which are but accessories to this name,
The showers and tempests can outwash
So shall all times find me the same ;
You this entireness better may fulfill,
Who have the pattern with you still.
IV
Or if too hard and deep
This learning be, for a scratch'd name to teach,
It as a given death's head keep,
Lovers' mortality to preach ;
Or think this ragged bony name to be
My ruinous anatomy.
V
Then, as all my souls be
Emparadised in you—in whom alone
I understand, and grow, and see—
The rafters of my body, bone,
Being still with you, the muscle, sinew, and vein
Which tile this house, will come again.
VI
Till my return repair
And recompact my scatter'd body so,
As all the virtuous powers which are
Fix'd in the stars are said to flow
Into such characters as gravèd be
When these stars have supremacy.
VII
So since this name was cut,
When love and grief their exaltation had,
No door 'gainst this name's influence shut.
As much more loving, as more sad,
'Twill make thee ; and thou shouldst, till I return,
Since I die daily, daily mourn.
VIII
When thy inconsiderate hand
Flings open this casement, with my trembling name,
To look on one, whose wit or land
New battery to thy heart may frame,
Then think this name alive, and that thou thus
In it offend'st my Genius.
IX
And when thy melted maid,
Corrupted by thy lover's gold and page,
His letter at thy pillow hath laid,
Disputed it, and tamed thy rage,
And thou begin'st to thaw towards him, for this,
May my name step in, and hide his.
X
And if this treason go
To an overt act and that thou write again,
In superscribing, this name flow
Into thy fancy from the pane ;
So, in forgetting thou rememb'rest right,
And unaware to me shalt write.
XI
But glass and lines must be
No means our firm substantial love to keep ;
Near death inflicts this lethargy,
And this I murmur in my sleep ;
Inpute this idle talk, to that I go,
For dying men talk often so.
A Valediction Of Weeping- Let me pour forth
My tears before thy face, whilst I stay here,
For thy face coins them, and thy stamp they bear,
And by this mintage they are something worth.
For thus they be
Pregnant of thee ;
Fruits of much grief they are, emblems of more ;
When a tear falls, that thou fall'st which it bore ;
So thou and I are nothing then, when on a divers shore.
On a round ball
A workman, that hath copies by, can lay
An Europe, Afric, and an Asia,
And quickly make that, which was nothing, all.
So doth each tear,
Which thee doth wear,
A globe, yea world, by that impression grow,
Till thy tears mix'd with mine do overflow
This world, by waters sent from thee, my heaven dissolvèd so.
O! more than moon,
Draw not up seas to drown me in thy sphere ;
Weep me not dead, in thine arms, but forbear
To teach the sea, what it may do too soon ;
Let not the wind
Example find
To do me more harm than it purposeth :
Since thou and I sigh one another's breath,
Whoe'er sighs most is cruellest, and hastes the other's death.
Air and Angels- Twice or thrice had I loved thee,
Before I knew thy face or name ;
So in a voice, so in a shapeless flame
Angels affect us oft, and worshipp'd be.
Still when, to where thou wert, I came,
Some lovely glorious nothing did I see.
But since my soul, whose child love is,
Takes limbs of flesh, and else could nothing do,
More subtle than the parent is
Love must not be, but take a body too ;
And therefore what thou wert, and who,
I bid Love ask, and now
That it assume thy body, I allow,
And fix itself in thy lip, eye, and brow.
Whilst thus to ballast love I thought,
And so more steadily to have gone,
With wares which would sink admiration,
I saw I had love's pinnace overfraught ;
Thy every hair for love to work upon
Is much too much ; some fitter must be sought ;
For, nor in nothing, nor in things
Extreme, and scattering bright, can love inhere ;
Then as an angel face and wings
Of air, not pure as it, yet pure doth wear,
So thy love may be my love's sphere ;
Just such disparity
As is 'twixt air's and angels' purity,
'Twixt women's love, and men's, will ever be.
Break Of Day I- Stay, o sweet, and do not rise ;
The light that shines comes from thine eyes ;
The day breaks not, it is my heart,
Because that you and I must part.
Stay, or else my joys will die,
And perish in their infancy.
Break Of Day II- 'Tis true, 'tis day ; what though it be?
O, wilt thou therefore rise from me?
Why should we rise because 'tis light?
Did we lie down because 'twas night?
Love, which in spite of darkness brought us hither,
Should in despite of light keep us together.
Light hath no tongue, but is all eye ;
If it could speak as well as spy,
This were the worst that it could say,
That being well I fain would stay,
And that I loved my heart and honour so
That I would not from him, that had them, go.
Must business thee from hence remove?
O ! that's the worst disease of love,
The poor, the foul, the false, love can
Admit, but not the busied man.
He which hath business, and makes love, doth do
Such wrong, as when a married man doth woo.
Community- Good we must love, and must hate ill,
For ill is ill, and good good still ;
But there are things indifferent,
Which wee may neither hate, nor love,
But one, and then another prove,
As we shall find our fancy bent.
If then at first wise Nature had
Made women either good or bad,
Then some wee might hate, and some choose ;
But since she did them so create,
That we may neither love, nor hate,
Only this rests, all all may use.
If they were good it would be seen ;
Good is as visible as green,
And to all eyes itself betrays.
If they were bad, they could not last ;
Bad doth itself, and others waste ;
So they deserve nor blame, nor praise.
But they are ours as fruits are ours ;
He that but tastes, he that devours,
And he that leaves all, doth as well ;
Changed loves are but changed sorts of meat ;
And when he hath the kernel eat,
Who doth not fling away the shell?.
Confined Love- Some man unworthy to be possessor
Of old or new love, himself being false or weak,
Thought his pain and shame would be lesser,
If on womankind he might his anger wreak ;
And thence a law did grow,
One might but one man know ;
But are other creatures so?.
Are sun, moon, or stars by law forbidden
To smile where they list, or lend away their light?
Are birds divorced or are they chidden
If they leave their mate, or lie abroad a night?
Beasts do no jointures lose
Though they new lovers choose ;
But we are made worse than those.
Who e'er rigg'd fair ships to lie in harbours,
And not to seek lands, or not to deal with all?
Or built fair houses, set trees, and arbours,
Only to lock up, or else to let them fall?
Good is not good, unless
A thousand it possess,
But doth waste with greediness.
Farewell To Love- Whilst yet to prove
I thought there was some deity in love,
So did I reverence, and gave
Worship ; as atheists at their dying hour
Call, what they cannot name, an unknown power,
As ignorantly did I crave.
Thus when
Things not yet known are coveted by men,
Our desires give them fashion, and so
As they wax lesser, fall, as they size, grow.
But, from late fair,
His highness sitting in a golden chair,
Is not less cared for after three days
By children, than the thing which lovers so
Blindly admire, and with such worship woo ;
Being had, enjoying it decays ;
And thence,
What before pleased them all, takes but one sense,
And that so lamely, as it leaves behind
A kind of sorrowing dulness to the mind.
Ah cannot we,
As well as cocks and lions, jocund be
After such pleasures, unless wise
Nature decreed—since each such act, they say,
Diminisheth the length of life a day—
This ; as she would man should despise
The sport,
Because that other curse of being short,
And only for a minute made to be
Eager, desires to raise posterity.
Since so, my mind
Shall not desire what no man else can find ;
I'll no more dote and run
To pursue things which had endamaged me ;
And when I come where moving beauties be,
As men do when the summer's sun
Grows great,
Though I admire their greatness, shun their heat.
Each place can afford shadows ; if all fail,
'Tis but applying wormseed to the tail.
For Whom The Bell TollsFrom "Devotions upon Emergent Occasions" (1623), XVII: Nunc Lento Sonitu Dicunt, Morieris "Now, this bell tolling softly for another, says to me: Thou must die."Perchance he for whom this bell tolls may be so ill, as that he knows not it tolls for him; and perchance I may think myself so much better than I am, as that they who are about me, and see my state, may have caused it to toll for me, and I know not that.The church is Catholic, universal, so are all her actions; all that she does belongs to all.When she baptizes a child, that action concerns me; for that child is thereby connected to that body which is my head too, and ingrafted into that body whereof I am a member.And when she buries a man, that action concerns me: all mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated; God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice; but God's hand is in every translation, and his hand shall bind up all our scattered leaves again for that library where every book shall lie open to one another.As therefore the bell that rings to a sermon calls not upon the preacher only, but upon the congregation to come, so this bell calls us all; but how much more me, who am brought so near the door by this sickness.There was a contention as far as a suit (in which both piety and dignity, religion and estimation, were mingled), which of the religious orders should ring to prayers first in the morning; and it was determined, that they should ring first that rose earliest.If we understand aright the dignity of this bell that tolls for our evening prayer, we would be glad to make it ours by rising early, in that application, that it might be ours as well as his, whose indeed it is.The bell doth toll for him that thinks it doth; and though it intermit again, yet from that minute that this occasion wrought upon him, he is united to God.Who casts not up his eye to the sun when it rises? but who takes off his eye from a comet when that breaks out? Who bends not his ear to any bell which upon any occasion rings? but who can remove it from that bell which is passing a piece of himself out of this world? No man is an island, entire of itself; every man is a piece of the continent, a part of the main.If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were: any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bell tolls; it tolls for thee.Neither can we call this a begging of misery, or a borrowing of misery, as though we were not miserable enough of ourselves, but must fetch in more from the next house, in taking upon us the misery of our neighbours.Truly it were an excusable covetousness if we did, for affliction is a treasure, and scarce any man hath enough of it.No man hath affliction enough that is not matured and ripened by it, and made fit for God by that affliction.
If a man carry treasure in bullion, or in a wedge of gold, and have none coined into current money, his treasure will not defray him as he travels.Tribulation is treasure in the nature of it, but it is not current money in the use of it, except we get nearer and nearer our home, heaven, by it.Another man may be sick too, and sick to death, and this affliction may lie in his bowels, as gold in a mine, and be of no use to him; but this bell, that tells me of his affliction, digs out and applies that gold to me: if by this consideration of another's danger I take mine own into contemplation, and so secure myself, by making my recourse to my God, who is our only security.
Love's Alchemy- Some that have deeper digg'd love's mine than I,
Say, where his centric happiness doth lie.
I have loved, and got, and told,
But should I love, get, tell, till I were old,
I should not find that hidden mystery.
O ! 'tis imposture all ;
And as no chemic yet th' elixir got,
But glorifies his pregnant pot,
If by the way to him befall
Some odoriferous thing, or medicinal,
So, lovers dream a rich and long delight,
But get a winterseeming summer's night.
Our ease, our thrift, our honour, and our day,
Shall we for this vain bubble's shadow pay?
Ends love in this, that my man
Can be as happy as I can, if he can
Endure the short scorn of a bridegroom's play?
That loving wretch that swears,
'Tis not the bodies marry, but the minds,
Which he in her angelic finds,
Would swear as justly, that he hears,
In that day's rude hoarse minstrelsy, the spheres.
Hope not for mind in women ; at their best,
Sweetness and wit they are, but mummy, possess'd.
Love's Deity- I long to talk with some old lover's ghost,
Who died before the god of love was born.
I cannot think that he, who then loved most,
Sunk so low as to love one which did scorn.
But since this god produced a destiny,
And that vicenature, custom, lets it be,
I must love her that loves not me.
Sure, they which made him god, meant not so much,
Nor he in his young godhead practised it.
But when an even flame two hearts did touch,
His office was indulgently to fit
Actives to passives. Correspondency
Only his subject was ; it cannot be
Love, till I love her, who loves me.
But every modern god will now extend
His vast prerogative as far as Jove.
To rage, to lust, to write to, to commend,
All is the purlieu of the god of love.
O ! were we waken'd by this tyranny
To ungod this child again, it could not be
I should love her, who loves not me.
Rebel and atheist too, why murmur I,
As though I felt the worst that love could do?
Love might make me leave loving, or might try
A deeper plague, to make her love me too ;
Which, since she loves before, I'm loth to see.
Falsehood is worse than hate ; and that must be,
If she whom I love, should love me.
Love's Exchange- Love, any devil else but you
Would for a given soul give something too.
At court your fellows every day
Give th' art of rhyming, huntsmanship, or play,
For them which were their own before ;
Only I have nothing, which gave more,
But am, alas ! by being lowly, lower.
I ask no dispensation now,
To falsify a tear, or sigh, or vow ;
I do not sue from thee to draw
A non obstante on nature's law ;
These are prerogatives, they inhere
In thee and thine ; none should forswear
Except that he Love's minion were.
Give me thy weakness, make me blind,
Both ways, as thou and thine, in eyes and mind ;
Love, let me never know that this
Is love, or, that love childish is ;
Let me not know that others know
That she knows my paines, lest that so
A tender shame make me mine own new woe.
If thou give nothing, yet thou 'rt just,
Because I would not thy first motions trust ;
Small towns which stand stiff, till great shot
Enforce them, by war's law condition not ;
Such in Love's warfare is my case ;
I may not article for grace,
Having put Love at last to show this face.
This face, by which he could command
And change th' idolatry of any land,
This face, which, wheresoe'er it comes,
Can call vow'd men from cloisters, dead from tombs,
And melt both poles at once, and store
Deserts with cities, and make more
Mines in the earth, than quarries were before.
For this Love is enraged with me,
Yet kills not ; if I must example be
To future rebels, if th' unborn
Must learn by my being cut up and torn,
Kill, and dissect me, Love ; for this
Torture against thine own end is ;
Rack'd carcasses make ill anatomies.
Love's Growth- I scarce believe my love to be so pure
As I had thought it was,
Because it doth endure
Vicissitude, and season, as the grass ;
Methinks I lied all winter, when I swore
My love was infinite, if spring make it more.
But if this medicine, love, which cures all sorrow
With more, not only be no quintessence,
But mix'd of all stuffs, vexing soul, or sense,
And of the sun his active vigour borrow,
Love’s not so pure, and abstract as they use
To say, which have no mistress but their Muse ;
But as all else, being elemented too,
Love sometimes would contemplate, sometimes do.
And yet no greater, but more eminent,
Love by the spring is grown ;
As in the firmament
Stars by the sun are not enlarged, but shown,
Gentle love deeds, as blossoms on a bough,
From love's awakened root do bud out now.
If, as in water stirr'd more circles be
Produced by one, love such additions take,
Those like so many spheres but one heaven make,
For they are all concentric unto thee ;
And though each spring do add to love new heat,
As princes do in times of action get
New taxes, and remit them not in peace,
No winter shall abate this spring’s increase.
Love's Usury- For every hour that thou wilt spare me now,
I will allow,
Usurious god of love, twenty to thee,
When with my brown my gray hairs equal be.
Till then, Love, let my body range, and let
Me travel, sojourn, snatch, plot, have, forget,
Resume my last year's relict ; think that yet
We'd never met.
Let me think any rival's letter mine,
And at next nine
Keep midnight's promise ; mistake by the way
The maid, and tell the lady of that delay ;
Only let me love none ; no, not the sport
From country grass to confitures of court,
Or city's quelquechoses ; let not report
My mind transport.
This bargain's good ; if when I'm old, I be
Inflamed by thee,
If thine own honour, or my shame and pain,
Thou covet most, at that age thou shalt gain.
Do thy will then ; then subject and degree
And fruit of love, Love, I submit to thee.
Spare me till then ; I'll bear it, though she be
One that love me.
Lovers' Infiniteness- If yet I have not all thy love,
Dear, I shall never have it all ;
I cannot breathe one other sigh, to move,
Nor can intreat one other tear to fall ;
And all my treasure, which should purchase thee,
Sighs, tears, and oaths, and letters I have spent ;
Yet no more can be due to me,
Than at the bargain made was meant.
If then thy gift of love were partial,
That some to me, some should to others fall,
Dear, I shall never have thee all.
Or if then thou gavest me all,
All was but all, which thou hadst then ;
But if in thy heart since there be or shall
New love created be by other men,
Which have their stocks entire, and can in tears,
In sighs, in oaths, and letters, outbid me,
This new love may beget new fears,
For this love was not vow'd by thee.
And yet it was, thy gift being general ;
The ground, thy heart, is mine ; what ever shall
Grow there, dear, I should have it all.
Yet I would not have all yet.
He that hath all can have no more ;
And since my love doth every day admit
New growth, thou shouldst have new rewards in store ;
Thou canst not every day give me thy heart,
If thou canst give it, then thou never gavest it ;
Love's riddles are, that though thy heart depart,
It stays at home, and thou with losing savest it ;
But we will have a way more liberal,
Than changing hearts, to join them ; so we shall
Be one, and one another's all.
Negative Love- I never stoop'd so low, as they
Which on an eye, cheek, lip, can prey ;
Seldom to them which soar no higher
Than virtue, or the mind to admire.
For sense and understanding may
Know what gives fuel to their fire ;
My love, though silly, is more brave ;
For may I miss, whene'er I crave,
If I know yet what I would have.
If that be simply perfectest,
Which can by no way be express'd
But negatives, my love is so.
To all, which all love, I say no.
If any who deciphers best,
What we know not—ourselves—can know,
Let him teach me that nothing. This
As yet my ease and comfort is,
Though I speed not, I cannot miss.
Self-Love- He that cannot choose but love,
And strives against it still,
Never shall my fancy move,
For he loves against his will ;
Nor he which is all his own,
And cannot pleasure choose ;
When I am caught he can be gone,
And when he list refuse ;
Nor he that loves none but fair,
For such by all are sought ;
Nor he that can for foul ones care,
For his judgement then is nought ;
Nor he that hath wit, for he
Will make me his jest or slave ;
Nor a fool when others —
He can neither —
Nor he that still his mistress prays,
For she is thrall'd therefore ;
Nor he that pays, not, for he says
Within, she's worth no more.
Is there then no kind of men
Whom I may freely prove?
I will vent that humour then
In mine own selflove.
Song: Go And Catch A Falling Star- Go and catch a falling star,
Get with child a mandrake root,
Tell me where all past years are,
Or who cleft the devil's foot,
Teach me to hear mermaids singing,
Or to keep off envy's stinging,
And find
What wind
Serves to advance an honest mind.
If thou be'st born to strange sights,
Things invisible to see,
Ride ten thousand days and nights,
Till age snow white hairs on thee,
Thou, when thou return'st, wilt tell me,
All strange wonders that befell thee,
And swear,
No where
Lives a woman true and fair.
If thou find'st one, let me know,
Such a pilgrimage were sweet;
Yet do not, I would not go,
Though at next door we might meet,
Though she were true, when you met her,
And last, till you write your letter,
Yet she
Will be
False, here I come, to two, or three.
Song: Soul's Joy, Now I Am Gone- Soul's joy, now I am gone,
And you alone,
—Which cannot be,
Since I must leave myself with thee,
And carry thee with me—
Yet when unto our eyes
Absence denies
Each other's sight,
And makes to us a constant night,
When others change to light ;
O give no way to grief,
But let belief
Of mutual love
This wonder to the vulgar prove,
Our bodies, not we move.
Let not thy wit beweep
Words but sense deep ;
For when we miss
By distance our hope's joining bliss,
Even then our souls shall kiss ;
Fools have no means to meet,
But by their feet ;
Why should our clay
Over our spirits so much sway,
To tie us to that way?
O give no way to grief, &c.
Song: Sweetest Love, I Do Not Go- Sweetest love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me ;
But since that I
At the last must part, 'tis best,
Thus to use myself in jest
By feigned deaths to die.
Yesternight the sun went hence,
And yet is here today ;
He hath no desire nor sense,
Nor half so short a way ;
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.
O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall ;
But come bad chance,
And we join to it our strength,
And we teach it art and length,
Itself o'er us to advance.
When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away ;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lovest me as thou say'st,
If in thine my life thou waste,
That art the best of me.
Let not thy divining heart
Forethink me any ill ;
Destiny may take thy part,
And may thy fears fulfil.
But think that we
Are but turn'd aside to sleep.
They who one another keep
Alive, ne'er parted be.
The Anniversary- All kings, and all their favourites,
All glory of honours, beauties, wits,
The sun it self, which makes time, as they pass,
Is elder by a year now than it was
When thou and I first one another saw.
All other things to their destruction draw,
Only our love hath no decay ;
This no tomorrow hath, nor yesterday ;
Running it never runs from us away,
But truly keeps his first, last, everlasting day.
Two graves must hide thine and my corse ;
If one might, death were no divorce.
Alas ! as well as other princes, we
—Who prince enough in one another be—
Must leave at last in death these eyes and ears,
Oft fed with true oaths, and with sweet salt tears ;
But souls where nothing dwells but love
—All other thoughts being inmates—then shall prove
This or a love increasèd there above,
When bodies to their graves, souls from their graves remove.
And then we shall be throughly blest ;
But now no more than all the rest.
Here upon earth we're kings, and none but we
Can be such kings, nor of such subjects be.
Who is so safe as we? where none can do
Treason to us, except one of us two.
True and false fears let us refrain,
Let us love nobly, and live, and add again
Years and years unto years, till we attain
To write threescore ; this is the second of our reign.
The Apparition- When by thy scorn, O murd'ress, I am dead,
And that thou thinkst thee free
From all solicitation from me,
Then shall my ghost come to thy bed,
And thee, feign'd vestal, in worse arms shall see :
Then thy sick taper will begin to wink,
And he, whose thou art then, being tired before,
Will, if thou stir, or pinch to wake him, think
Thou call'st for more,
And, in false sleep, will from thee shrink :
And then, poor aspen wretch, neglected thou
Bathed in a cold quicksilver sweat wilt lie,
A verier ghost than I.
What I will say, I will not tell thee now,
Lest that preserve thee ; and since my love is spent,
I'd rather thou shouldst painfully repent,
Than by my threatenings rest still innocent.
The Bait- Come live with me, and be my love,
And we will some new pleasures prove
Of golden sands, and crystal brooks,
With silken lines and silver hooks.
There will the river whisp'ring run
Warm'd by thy eyes, more than the sun ;
And there th' enamour'd fish will stay,
Begging themselves they may betray.
When thou wilt swim in that live bath,
Each fish, which every channel hath,
Will amorously to thee swim,
Gladder to catch thee, than thou him.
If thou, to be so seen, be'st loth,
By sun or moon, thou dark'nest both,
And if myself have leave to see,
I need not their light, having thee.
Let others freeze with angling reeds,
And cut their legs with shells and weeds,
Or treacherously poor fish beset,
With strangling snare, or windowy net.
Let coarse bold hands from slimy nest
The bedded fish in banks outwrest ;
Or curious traitors, sleevesilk flies,
Bewitch poor fishes' wand'ring eyes.
For thee, thou need'st no such deceit,
For thou thyself art thine own bait :
That fish, that is not catch'd thereby,
Alas ! is wiser far than I.
The Blossom- Little think'st thou, poor flower,
Whom I've watch'd six or seven days,
And seen thy birth, and seen what every hour
Gave to thy growth, thee to this height to raise,
And now dost laugh and triumph on this bough,
Little think'st thou,
That it will freeze anon, and that I shall
Tomorrow find thee fallen, or not at all.
Little think'st thou, poor heart,
That labourest yet to nestle thee,
And think'st by hovering here to get a part
In a forbidden or forbidding tree,
And hopest her stiffness by long siege to bow,
Little think'st thou
That thou tomorrow, ere the sun doth wake,
Must with the sun and me a journey take.
But thou, which lovest to be
Subtle to plague thyself, wilt say,
Alas ! if you must go, what's that to me?
Here lies my business, and here I will stay
You go to friends, whose love and means present
Various content
To your eyes, ears, and taste, and every part ;
If then your body go, what need your heart?.
Well then, stay here ; but know,
When thou hast stay'd and done thy most,
A naked thinking heart, that makes no show,
Is to a woman but a kind of ghost.
How shall she know my heart ; or having none,
Know thee for one?
Practice may make her know some other part ;
But take my word, she doth not know a heart.
Meet me in London, then,
Twenty days hence, and thou shalt see
Me fresher and more fat, by being with men,
Than if I had stay'd still with her and thee.
For God's sake, if you can, be you so too ;
I will give you
There to another friend, whom we shall find
As glad to have my body as my mind.
The Broken Heart- He is stark mad, whoever says,
That he hath been in love an hour,
Yet not that love so soon decays,
But that it can ten in less space devour ;
Who will believe me, if I swear
That I have had the plague a year?
Who would not laugh at me, if I should say
I saw a flash of powder burn a day?.
Ah, what a trifle is a heart,
If once into love's hands it come !
All other griefs allow a part
To other griefs, and ask themselves but some ;
They come to us, but us love draws ;
He swallows us and never chaws ;
By him, as by chain'd shot, whole ranks do die ;
He is the tyrant pike, our hearts the fry.
If 'twere not so, what did become
Of my heart when I first saw thee?
I brought a heart into the room,
But from the room I carried none with me.
If it had gone to thee, I know
Mine would have taught thine heart to show
More pity unto me ; but Love, alas !
At one first blow did shiver it as glass.
Yet nothing can to nothing fall,
Nor any place be empty quite ;
Therefore I think my breast hath all
Those pieces still, though they be not unite ;
And now, as broken glasses show
A hundred lesser faces, so
My rags of heart can like, wish, and adore,
But after one such love, can love no more.
The Canonization- For God's sake hold your tongue, and let me love ;
Or chide my palsy, or my gout ;
My five gray hairs, or ruin'd fortune flout ;
With wealth your state, your mind with arts improve ;
Take you a course, get you a place,
Observe his Honour, or his Grace ;
Or the king's real, or his stamp'd face
Contemplate ; what you will, approve,
So you will let me love.
Alas ! alas ! who's injured by my love?
What merchant's ships have my sighs drown'd?
Who says my tears have overflow'd his ground?
When did my colds a forward spring remove?
When did the heats which my veins fill
Add one more to the plaguy bill?
Soldiers find wars, and lawyers find out still
Litigious men, which quarrels move,
Though she and I do love.
Call's what you will, we are made such by love ;
Call her one, me another fly,
We're tapers too, and at our own cost die,
And we in us find th' eagle and the dove.
The phoenix riddle hath more wit
By us ; we two being one, are it ;
So, to one neutral thing both sexes fit.
We die and rise the same, and prove
Mysterious by this love.
We can die by it, if not live by love,
And if unfit for tomb or hearse
Our legend be, it will be fit for verse ;
And if no piece of chronicle we prove,
We'll build in sonnets pretty rooms ;
As well a wellwrought urn becomes
The greatest ashes, as halfacre tombs,
And by these hymns, all shall approve
Us canonized for love ;
And thus invoke us, "You, whom reverend love
Made one another's hermitage ;
You, to whom love was peace, that now is rage ;
Who did the whole world's soul contract, and drove
Into the glasses of your eyes ;
So made such mirrors, and such spies,
That they did all to you epitomize—
Countries, towns, courts beg from above
A pattern of your love."
The Computation- For my first twenty years, since yesterday,
I scarce believed thou couldst be gone away ;
For forty more I fed on favours past,
And forty on hopes that thou wouldst they might last ;
Tears drown'd one hundred, and sighs blew out two ;
A thousand, I did neither think nor do,
Or not divide, all being one thought of you ;
Or in a thousand more, forgot that too.
Yet call not this long life ; but think that I
Am, by being dead, immortal ; can ghosts die?.
The Curse- Whoever guesses, thinks, or dreams, he knows
Who is my mistress, wither by this curse ;
Him, only for his purse
May some dull whore to love dispose,
And then yield unto all that are his foes ;
May he be scorn'd by one, whom all else scorn,
Forswear to others, what to her he hath sworn,
With fear of missing, shame of getting, torn.
Madness his sorrow, gout his cramps, may he
Make, by but thinking who hath made him such ;
And may he feel no touch
Of conscience, but of fame, and be
Anguish'd, not that 'twas sin, but that 'twas she ;
Or may he for her virtue reverence
One that hates him only for impotence,
And equal traitors be she and his sense.
May he dream treason, and believe that he
Meant to perform it, and confesses, and die,
And no record tell why ;
His sons, which none of his may be,
Inherit nothing but his infamy ;
Or may he so long parasites have fed,
That he would fain be theirs whom he hath bred,
And at the last be circumcised for bread.
The venom of all stepdames, gamesters' gall,
What tyrants and their subjects interwish,
What plants, mine, beasts, fowl, fish,
Can contribute, all ill, which all
Prophets or poets spake, and all which shall
Be annex'd in schedules unto this by me,
Fall on that man ; For if it be a she
Nature beforehand hath outcursèd me.
The Damp- When I am dead, and doctors know not why,
And my friends' curiosity
Will have me cut up to survey each part,
When they shall find your picture in my heart,
You think a sudden damp of love
Will thorough all their senses move,
And work on them as me, and so prefer
Your murder to the name of massacre,
Poor victories ; but if you dare be brave,
And pleasure in your conquest have,
First kill th' enormous giant, your Disdain ;
And let th' enchantress Honour, next be slain ;
And like a Goth and Vandal rise,
Deface records and histories
Of your own arts and triumphs over men,
And without such advantage kill me then,
For I could muster up, as well as you,
My giants, and my witches too,
Which are vast Constancy and Secretness ;
But these I neither look for nor profess ;
Kill me as woman, let me die
As a mere man ; do you but try
Your passive valour, and you shall find then,
Naked you have odds enough of any man.
The Dissolution- She's dead ; and all which die
To their first elements resolve ;
And we were mutual elements to us,
And made of one another.
My body then doth hers involve,
And those things whereof I consist hereby
In me abundant grow, and burdenous,
And nourish not, but smother.
My fire of passion, sighs of air,
Water of tears, and earthly sad despair,
Which my materials be,
But near worn out by love's security,
She, to my loss, doth by her death repair.
And I might live long wretched so,
But that my fire doth with my fuel grow.
Now, as those active kings
Whose foreign conquest treasure brings,
Receive more, and spend more, and soonest break,
This —which I am amazed that I can speak—
This death, hath with my store
My use increased.
And so my soul, more earnestly released,
Will outstrip hers ; as bullets flown before
A latter bullet may o'ertake, the powder being more.
The Dream- Dear love, for nothing less than thee
Would I have broke this happy dream ;
It was a theme
For reason, much too strong for fantasy.
Therefore thou waked'st me wisely ; yet
My dream thou brokest not, but continued'st it.
Thou art so true that thoughts of thee suffice
To make dreams truths, and fables histories ;
Enter these arms, for since thou thought'st it best,
Not to dream all my dream, let's act the rest.
As lightning, or a taper's light,
Thine eyes, and not thy noise waked me ;
Yet I thought thee
—For thou lovest truth—an angel, at first sight ;
But when I saw thou saw'st my heart,
And knew'st my thoughts beyond an angel's art,
When thou knew'st what I dreamt, when thou knew'st when
Excess of joy would wake me, and camest then,
I must confess, it could not choose but be
Profane, to think thee any thing but thee.
Coming and staying show'd thee, thee,
But rising makes me doubt, that now
Thou art not thou.
That love is weak where fear's as strong as he ;
'Tis not all spirit, pure and brave,
If mixture it of fear, shame, honour have ;
Perchance as torches, which must ready be,
Men light and put out, so thou deal'st with me ;
Thou camest to kindle, go'st to come ; then I
Will dream that hope again, but else would die.
The Ecstasy- Where, like a pillow on a bed,
A pregnant bank swell'd up, to rest
The violet's reclining head,
Sat we two, one another's best.
Our hands were firmly cemented
By a fast balm, which thence did spring ;
Our eyebeams twisted, and did thread
Our eyes upon one double string.
So to engraft our hands, as yet
Was all the means to make us one ;
And pictures in our eyes to get
Was all our propagation.
As, 'twixt two equal armies, Fate
Suspends uncertain victory,
Our souls—which to advance their state,
Were gone out—hung 'twixt her and me.
And whilst our souls negotiate there,
We like sepulchral statues lay ;
All day, the same our postures were,
And we said nothing, all the day.
If any, so by love refined,
That he soul's language understood,
And by good love were grown all mind,
Within convenient distance stood,
He—though he knew not which soul spake,
Because both meant, both spake the same—
Might thence a new concoction take,
And part far purer than he came.
This ecstasy doth unperplex
(We said) and tell us what we love ;
We see by this, it was not sex ;
We see, we saw not, what did move :
But as all several souls contain
Mixture of things they know not what,
Love these mix'd souls doth mix again,
And makes both one, each this, and that.
A single violet transplant,
The strength, the colour, and the size—
All which before was poor and scant—
Redoubles still, and multiplies.
When love with one another so
Interanimates two souls,
That abler soul, which thence doth flow,
Defects of loneliness controls.
We then, who are this new soul, know,
Of what we are composed, and made,
For th' atomies of which we grow
Are souls, whom no change can invade.
But, O alas ! so long, so far,
Our bodies why do we forbear?
They are ours, though not we ; we are
Th' intelligences, they the spheres.
We owe them thanks, because they thus
Did us, to us, at first convey,
Yielded their senses' force to us,
Nor are dross to us, but allay.
On man heaven's influence works not so,
But that it first imprints the air ;
For soul into the soul may flow,
Though it to body first repair.
As our blood labours to beget
Spirits, as like souls as it can ;
Because such fingers need to knit
That subtle knot, which makes us man ;
So must pure lovers' souls descend
To affections, and to faculties,
Which sense may reach and apprehend,
Else a great prince in prison lies.
To our bodies turn we then, that so
Weak men on love reveal'd may look ;
Love's mysteries in souls do grow,
But yet the body is his book.
And if some lover, such as we,
Have heard this dialogue of one,
Let him still mark us, he shall see
Small change when we're to bodies gone.
The Expiration- So, so, break off this last lamenting kiss,
Which sucks two souls, and vapours both away ;
Turn, thou ghost, that way, and let me turn this,
And let ourselves benight our happiest day.
We ask none leave to love ; nor will we owe
Any so cheap a death as saying, 'Go'.
Go ; and if that word have not quite killed thee,
Ease me with death, by bidding me go too.
Or, if it have, let my word work on me,
And a just office on a murderer do.
Except it be too late, to kill me so,
Being double dead, going, and bidding, 'Go'.
The Flea- Mark but this flea, and mark in this,
How little that which thou deniest me is ;
It suck'd me first, and now sucks thee,
And in this flea our two bloods mingled be.
Thou know'st that this cannot be said
A sin, nor shame, nor loss of maidenhead ;
Yet this enjoys before it woo,
And pamper'd swells with one blood made of two ;
And this, alas ! is more than we would do.
O stay, three lives in one flea spare,
Where we almost, yea, more than married are.
This flea is you and I, and this
Our marriage bed, and marriage temple is.
Though parents grudge, and you, we're met,
And cloister'd in these living walls of jet.
Though use make you apt to kill me,
Let not to that selfmurder added be,
And sacrilege, three sins in killing three.
Cruel and sudden, hast thou since
Purpled thy nail in blood of innocence?
Wherein could this flea guilty be,
Except in that drop which it suck'd from thee?
Yet thou triumph'st, and say'st that thou
Find'st not thyself nor me the weaker now.
'Tis true ; then learn how false fears be ;
Just so much honour, when thou yield'st to me,
Will waste, as this flea's death took life from thee.
The Funeral- Whoever comes to shroud me, do not harm,
Nor question much,
That subtle wreath of hair, which crowns my arm ;
The mystery, the sign, you must not touch ;
For 'tis my outward soul,
Viceroy to that, which then to heaven being gone,
Will leave this to control
And keep these limbs, her provinces, from dissolution.
For if the sinewy thread my brain lets fall
Through every part
Can tie those parts, and make me one of all,
Those hairs which upward grew, and strength and art
Have from a better brain,
Can better do 't ; except she meant that I
By this should know my pain,
As prisoners then are manacled, when they're condemn'd to die.
Whate'er she meant by it, bury it with me,
For since I am
Love's martyr, it might breed idolatry,
If into other hands these relics came.
As 'twas humility
To afford to it all that a soul can do,
So 'tis some bravery,
That since you would have none of me, I bury some of you.
The Goodmorrow- I wonder by my troth, what thou and I
Did, till we loved ? were we not wean'd till then ?
But suck'd on country pleasures, childishly ?
Or snorted we in the Seven Sleepers' den ?
'Twas so ; but this, all pleasures fancies be ;
If ever any beauty I did see,
Which I desired, and got, 'twas but a dream of thee.
And now goodmorrow to our waking souls,
Which watch not one another out of fear ;
For love all love of other sights controls,
And makes one little room an everywhere.
Let seadiscoverers to new worlds have gone ;
Let maps to other, worlds on worlds have shown ;
Let us possess one world ; each hath one, and is one.
My face in thine eye, thine in mine appears,
And true plain hearts do in the faces rest ;
Where can we find two better hemispheres
Without sharp north, without declining west ?
Whatever dies, was not mix'd equally ;
If our two loves be one, or thou and I
Love so alike that none can slacken, none can die.
The Indifferent- I can love both fair and brown ;
Her whom abundance melts, and her whom want betrays ;
Her who loves loneness best, and her who masks and plays ;
Her whom the country form'd, and whom the town ;
Her who believes, and her who tries ;
Her who still weeps with spongy eyes,
And her who is dry cork, and never cries.
I can love her, and her, and you, and you ;
I can love any, so she be not true.
Will no other vice content you ?
Will it not serve your turn to do as did your mothers ?
Or have you all old vices spent, and now would find out others ?
Or doth a fear that men are true torment you ?
O we are not, be not you so ;
Let me—and do you—twenty know ;
Rob me, but bind me not, and let me go.
Must I, who came to travel thorough you,
Grow your fix'd subject, because you are true?.
Venus heard me sigh this song ;
And by love's sweetest part, variety, she swore,
She heard not this till now ; and that it should be so no more.
She went, examined, and return'd ere long,
And said, "Alas ! some two or three
Poor heretics in love there be,
Which think to stablish dangerous constancy.
But I have told them, 'Since you will be true,
You shall be true to them who're false to you.
The Legacy- When last I died, and, dear, I die
As often as from thee I go,
Though it be but an hour ago
—And lovers' hours be full eternity—
I can remember yet, that I
Something did say, and something did bestow ;
Though I be dead, which sent me, I might be
Mine own executor, and legacy.
I heard me say, "Tell her anon,
That myself," that is you, not I,
" Did kill me," and when I felt me die,
I bid me send my heart, when I was gone ;
But I alas ! could there find none ;
When I had ripp'd, and search'd where hearts should lie,
It kill'd me again, that I who still was true
In life, in my last will should cozen you.
Yet I found something like a heart,
But colours it, and corners had ;
It was not good, it was not bad,
It was entire to none, and few had part ;
As good as could be made by art
It seem'd, and therefore for our loss be sad.
I meant to send that heart instead of mine,
But O ! no man could hold it, for 'twas thine.
The Message- Send home my long stray'd eyes to me,
Which, O! too long have dwelt on thee ;
Yet since there they have learn'd such ill,
Such forced fashions,
And false passions,
That they be
Made by thee
Fit for no good sight, keep them still.
Send home my harmless heart again,
Which no unworthy thought could stain ;
Which if it be taught by thine
To make jestings
Of protestings,
And break both
Word and oath,
Keep it, for then 'tis none of mine.
Yet send me back my heart and eyes,
That I may know, and see thy lies,
And may laugh and joy, when thou
Art in anguish
And dost languish
For some one
That will none,
Or prove as false as thou art now.
The Paradox- No lover saith, I love, nor any other
Can judge a perfect lover ;
He thinks that else none can or will agree,
That any loves but he ;
I cannot say I loved, for who can say
He was kill'd yesterday.
Love with excess of heat, more young than old,
Death kills with too much cold ;
We die but once, and who loved last did die,
He that saith, twice, doth lie ;
For though he seem to move, and stir a while,
It doth the sense beguile.
Such life is like the light which bideth yet
When the life's light is set,
Or like the heat which fire in solid matter
Leaves behind, two hours after.
Once I loved and died ; and am now become
Mine epitaph and tomb ;
Here dead men speak their last, and so do I ;
Loveslain, lo ! here I die.
The Primrose, Being at Montgomery Castle- Upon this Primrose hill,
Where, if heaven would distil
A shower of rain, each several drop might go
To his own primrose, and grow manna so ;
And where their form, and their infinity
Make a terrestrial galaxy,
As the small stars do in the sky ;
I walk to find a true love ; and I see
That 'tis not a mere woman, that is she,
But must or more or less than woman be.
Yet know I not, which flower
I wish ; a six, or four ;
For should my truelove less than woman be,
She were scarce anything ; and then, should she
Be more than woman, she would get above
All thought of sex, and think to move
My heart to study her, and not to love.
Both these were monsters ; since there must reside
Falsehood in woman, I could more abide,
She were by art, than nature falsified.
Live, primrose, then, and thrive
With thy true number five ;
And, woman, whom this flower doth represent,
With this mysterious number be content ;
Ten is the farthest number ; if half ten
Belongs to each woman, then
Each woman may take half us men ;
Or—if this will not serve their turn—since all
Numbers are odd, or even, and they fall
First into five, women may take us all.
The Prohibition- Take heed of loving me ;
At least remember, I forbade it thee ;
Not that I shall repair my unthrifty waste
Of breath and blood, upon thy sighs and tears,
By being to thee then what to me thou wast ;
But so great joy our life at once outwears.
Then, lest thy love by my death frustrate be,
If thou love me, take heed of loving me.
Take heed of hating me,
Or too much triumph in the victory ;
Not that I shall be mine own officer,
And hate with hate again retaliate ;
But thou wilt lose the style of conqueror,
If I, thy conquest, perish by thy hate.
Then, lest my being nothing lessen thee,
If thou hate me, take heed of hating me.
Yet love and hate me too ;
So these extremes shall ne'er their office do ;
Love me, that I may die the gentler way ;
Hate me, because thy love's too great for me ;
Or let these two, themselves, not me, decay ;
So shall I live thy stage, not triumph be.
Lest thou thy love and hate, and me undo,
O let me live, yet love and hate me too.
The Relic- When my grave is broke up again
Some second guest to entertain,
—For graves have learn'd that womanhead,
To be to more than one a bed—
And he that digs it, spies
A bracelet of bright hair about the bone,
Will he not let us alone,
And think that there a loving couple lies,
Who thought that this device might be some way
To make their souls at the last busy day
Meet at this grave, and make a little stay?.
If this fall in a time, or land,
Where massdevotion doth command,
Then he that digs us up will bring
Us to the bishop or the king,
To make us relics ; then
Thou shalt be a Mary Magdalen, and I
A something else thereby ;
All women shall adore us, and some men.
And, since at such time miracles are sought,
I would have that age by this paper taught
What miracles we harmless lovers wrought.
First we loved well and faithfully,
Yet knew not what we loved, nor why ;
Difference of sex we never knew,
No more than guardian angels do ;
Coming and going we
Perchance might kiss, but not between those meals ;
Our hands ne'er touch'd the seals,
Which nature, injured by late law, sets free.
These miracles we did ; but now alas !
All measure, and all language, I should pass,
Should I tell what a miracle she was.
The Sun Rising- Busy old fool, unruly Sun,
Why dost thou thus,
Through windows, and through curtains, call on us ?
Must to thy motions lovers' seasons run ?
Saucy pedantic wretch, go chide
Late schoolboys and sour prentices,
Go tell courthuntsmen that the king will ride,
Call country ants to harvest offices ;
Love, all alike, no season knows nor clime,
Nor hours, days, months, which are the rags of time.
Thy beams so reverend, and strong
Why shouldst thou think ?
I could eclipse and cloud them with a wink,
But that I would not lose her sight so long.
If her eyes have not blinded thine,
Look, and tomorrow late tell me,
Whether both th' Indias of spice and mine
Be where thou left'st them, or lie here with me.
Ask for those kings whom thou saw'st yesterday,
And thou shalt hear, "All here in one bed lay."
She's all states, and all princes I ;
Nothing else is ;
Princes do but play us ; compared to this,
All honour's mimic, all wealth alchemy.
Thou, Sun, art half as happy as we,
In that the world's contracted thus ;
Thine age asks ease, and since thy duties be
To warm the world, that's done in warming us.
Shine here to us, and thou art everywhere ;
This bed thy center is, these walls thy sphere.
The Token- Send me some tokens, that my hope may live
Or that my easeless thoughts may sleep and rest ;
Send me some honey, to make sweet my hive,
That in my passions I may hope the best.
I beg nor ribbon wrought with thine own hands,
To knit our loves in the fantastic strain
Of newtouch'd youth ; nor ring to show the stands
Of our affection, that, as that's round and plain,
So should our loves meet in simplicity ;
No, nor the corals, which thy wrist enfold,
Laced up together in congruity,
To show our thoughts should rest in the same hold ;
No, nor thy picture, though most gracious,
And most desired, 'cause 'tis like the best
Nor witty lines, which are most copious,
Within the writings which thou hast address'd.
Send me nor this nor that, to increase my score,
But swear thou think'st I love thee, and no more.
The Triple Fool- I am two fools, I know,
For loving, and for saying so
In whining poetry ;
But where's that wise man, that would not be I,
If she would not deny ?
Then as th' earth's inward narrow crooked lanes
Do purge sea water's fretful salt away,
I thought, if I could draw my pains
Through rhyme's vexation, I should them allay.
Grief brought to numbers cannot be so fierce,
For he tames it, that fetters it in verse.
But when I have done so,
Some man, his art and voice to show,
Doth set and sing my pain ;
And, by delighting many, frees again
Grief, which verse did restrain.
To love and grief tribute of verse belongs,
But not of such as pleases when 'tis read.
Both are increasèd by such songs,
For both their triumphs so are published,
And I, which was two fools, do so grow three.
Who are a little wise, the best fools be.
The Undertaking- I have done one braver thing
Than all the Worthies did ;
And yet a braver thence doth spring,
Which is, to keep that hid.
It were but madness now to impart
The skill of specular stone,
When he, which can have learn'd the art
To cut it, can find none.
So, if I now should utter this,
Others—because no more
Such stuff to work upon, there is—
Would love but as before.
But he who loveliness within
Hath found, all outward loathes,
For he who color loves, and skin,
Loves but their oldest clothes.
If, as I have, you also do
Virtue in woman see,
And dare love that, and say so too,
And forget the He and She ;
And if this love, though placèd so,
From profane men you hide,
Which will no faith on this bestow,
Or, if they do, deride ;
Then you have done a braver thing
Than all the Worthies did ;
And a braver thence will spring,
Which is, to keep that hid.
The Will- Before I sigh my last gasp, let me breathe,
Great Love, some legacies ; I here bequeath
Mine eyes to Argus, if mine eyes can see ;
If they be blind, then, Love, I give them thee ;
My tongue to Fame ; to ambassadors mine ears ;
To women, or the sea, my tears ;
Thou, Love, hast taught me heretofore
By making me serve her who had twenty more,
That I should give to none, but such as had too much before.
My constancy I to the planets give ;
My truth to them who at the court do live ;
My ingenuity and openness,
To Jesuits ; to buffoons my pensiveness ;
My silence to any, who abroad hath been ;
My money to a Capuchin :
Thou, Love, taught'st me, by appointing me
To love there, where no love received can be,
Only to give to such as have an incapacity.
My faith I give to Roman Catholics ;
All my good works unto the Schismatics
Of Amsterdam ; my best civility
And courtship to an University ;
My modesty I give to soldiers bare ;
My patience let gamesters share :
Thou, Love, taught'st me, by making me
Love her that holds my love disparity,
Only to give to those that count my gifts indignity.
I give my reputation to those
Which were my friends ; mine industry to foes ;
To schoolmen I bequeath my doubtfulness ;
My sickness to physicians, or excess ;
To nature all that I in rhyme have writ ;
And to my company my wit :
Thou, Love, by making me adore
Her, who begot this love in me before,
Taught'st me to make, as though I gave, when I do but restore.
To him for whom the passingbell next tolls,
I give my physic books ; my written rolls
Of moral counsels I to Bedlam give ;
My brazen medals unto them which live
In want of bread ; to them which pass among
All foreigners, mine English tongue :
Though, Love, by making me love one
Who thinks her friendship a fit portion
For younger lovers, dost my gifts thus disproportion.
Therefore I'll give no more, but I'll undo
The world by dying, because love dies too.
Then all your beauties will be no more worth
Than gold in mines, where none doth draw it forth ;
And all your graces no more use shall have,
Than a sundial in a grave :
Thou, Love, taught'st me by making me
Love her who doth neglect both me and thee,
To invent, and practise this one way, to annihilate all three.
Twickenham Garden- Blasted with sighs, and surrounded with tears,
Hither I come to seek the spring,
And at mine eyes, and at mine ears,
Receive such balms as else cure every thing.
But O ! selftraitor, I do bring
The spider Love, which transubstantiates all,
And can convert manna to gall ;
And that this place may thoroughly be thought
True paradise, I have the serpent brought.
'Twere wholesomer for me that winter did
Benight the glory of this place,
And that a grave frost did forbid
These trees to laugh and mock me to my face ;
But that I may not this disgrace
Endure, nor yet leave loving, Love, let me
Some senseless piece of this place be ;
Make me a mandrake, so I may grow here,
Or a stone fountain weeping out my year.
Hither with crystal phials, lovers, come,
And take my tears, which are love's wine,
And try your mistress' tears at home,
For all are false, that taste not just like mine.
Alas ! hearts do not in eyes shine,
Nor can you more judge women's thoughts by tears,
Than by her shadow what she wears.
O perverse sex, where none is true but she,
Who's therefore true, because her truth kills me.
Valediction to his Book- I'll tell thee now (dear love) what thou shalt do
To anger destiny, as she doth us ;
How I shall stay, though she eloign me thus,
And how posterity shall know it too ;
How thine may outendure
Sibyl's glory, and obscure
Her who from Pindar could allure,
And her, through whose help Lucan is not lame,
And her, whose book (they say) Homer did find, and name.
Study our manuscripts, those myriads
Of letters, which have past 'twixt thee and me ;
Thence write our annals, and in them will be
To all whom love's subliming fire invades,
Rule and example found ;
There the faith of any ground
No schismatic will dare to wound,
That sees, how Love this grace to us affords,
To make, to keep, to use, to be these his records.
This book, as longlived as the elements,
Or as the world's form, this allgravèd tome
In cypher writ, or new made idiom ;
We for Love's clergy only are instruments ;
When this book is made thus,
Should again the ravenous
Vandals and Goths invade us,
Learning were safe ; in this our universe,
Schools might learn sciences, spheres music, angels verse.
Here Love's divines—since all divinity
Is love or wonder—may find all they seek,
Whether abstract spiritual love they like,
Their souls exhaled with what they do not see ;
Or, loth so to amuse
Faith's infirmity, they choose
Something which they may see and use ;
For, though mind be the heaven, where love doth sit,
Beauty a convenient type may be to figure it.
Here more than in their books may lawyers find,
Both by what titles mistresses are ours,
And how prerogative these states devours,
Transferr'd from Love himself, to womankind ;
Who, though from heart and eyes,
They exact great subsidies,
Forsake him who on them relies ;
And for the cause, honour, or conscience give ;
Chimeras vain as they or their prerogative.
Here statesmen—or of them, they which can read—
May of their occupation find the grounds;
Love, and their art, alike it deadly wounds,
If to consider what 'tis, one proceed.
In both they do excel
Who the present govern well,
Whose weakness none doth, or dares tell ;
In this thy book, such will there something see,
As in the Bible some can find out alchemy.
Thus vent thy thoughts ; abroad I'll study thee,
As he removes far off, that great heights takes;
How great love is, presence best trial makes,
But absence tries how long this love will be;
To take a latitude
Sun, or stars, are fitliest view'd
At their brightest, but to conclude
Of longitudes, what other way have we,
But to mark when and where the dark eclipses be?.
Witchcraft By A Picture- I fix mine eye on thine, and there
Pity my picture burning in thine eye ;
My picture drown'd in a transparent tear,
When I look lower I espy ;
Hadst thou the wicked skill
By pictures made and marr'd, to kill,
How many ways mightst thou perform thy will?.
But now I've drunk thy sweet salt tears,
And though thou pour more, I'll depart ;
My picture vanished, vanish all fears
That I can be endamaged by that art ;
Though thou retain of me
One picture more, yet that will be,
Being in thine own heart, from all malice free.
Woman's Costancy- Now thou hast loved me one whole day,
Tomorrow when thou leavest, what wilt thou say ?
Wilt thou then antedate some newmade vow ?
Or say that now
We are not just those persons which we were ?
Or that oaths made in reverential fear
Of Love, and his wrath, any may forswear ?
Or, as true deaths true marriages untie,
So lovers' contracts, images of those,
Bind but till sleep, death's image, them unloose ?
Or, your own end to justify,
For having purposed change and falsehood, you
Can have no way but falsehood to be true ?
Vain lunatic, against these 'scapes I could
Dispute, and conquer, if I would ;
Which I abstain to do,
For by tomorrow I may think so too.